Mazaunin Dekoloniale Berlin 2024

Nikolaikirche yana cikin tsakiyar tarihi na Berlin kuma ya koma karni na 13. An yi benen bene na hasumiya biyu da dutsen filin kuma ana ɗaukar su a matsayin dakuna mafi dadewa a Berlin. Nikolaikirche ba kawai wurin bangaskiyar Kirista ba ne da kuma wurin binne ga iyalai masu arziki da masu tasiri na Berlin. Har ila yau, cocin majalisa ne (babban cocin birnin) da kuma wurin abubuwan da suka faru na tarihi. [1]

Duk da haka, tarihin Nikolaikirche a matsayin wurin da Prussian-Brandenburg mulkin mallaka da cinikin bayi ya kasance cikakke kuma ba a bayyana shi ba. Za a sake nazarin Nikolaikirche a cikin nunin mazaunan Dekoloniale Artist guda uku na 2024 daga hangen nesa na mulkin mallaka a matsayin wani wuri mai cike da mulkin mallaka, addini, siyasa da tarihin ɗan ƙasar Brandenburg-Prussian da Berlin.

Cocin yana gida ne ga kabarin Carl Constantin von Schnitter (1657-1721) [2] , wanda, a matsayin injiniyan / magini kuma kwamandan kagara na Groß-Friedrichsburg a Ghana ta yau, ya kasance wakili kuma dan wasan tsakiya na Berlin. -Brandenburg mulkin mallaka da kuma transatlantic bautar bauta. Wani misali mai ban sha'awa shine kabarin ɗan kasuwa na Berlin na ƙarni na 17 kuma ɗan siyasa Johann Andreas Kraut [3] wanda kuma aka binne a Nikolaikirche. Kaburburan sauran ƴan ƙasar Berlin da yawa, waɗanda tarihin rayuwarsu ba su yi ɗan bincike ba ko kaɗan kuma waɗanda dole ne a yi musu tambayoyi game da alaƙar mulkin mallaka, su ma suna nan.

[1] Abubuwan da suka faru na tarihi sune ao Farotesta Gyarawa. Majalisar birni ta farko da aka zaba bayan gyare-gyare na Stein ta hadu a nan a shekara ta 1809. Bayan halakar yakin duniya na biyu a lokacin bikin cika shekaru 750, an sake gina cocin a matsayin babban aikin GDR. A cikin 1991, Majalisar Wakilai ta Berlin ta farko da aka zaɓe cikin 'yanci ta gana a nan don zamanta.

[2] Carl Constantin von Schnitter (1657-1721) - Injiniya-Obrist, Kwamandan sansanin soja: Schnitter ya fito ne daga dangin Böhmic-Kurbrandenburg mai daraja da ke Upper Lusatia. Bayan ya shirya ginin kagara Groß-Friedrichsburg, ya kasance kwamandan mulkin mallaka na wannan sunan daga 1684 zuwa 1686. Daga 1708 zuwa 1712 ya zama kwamandan sansanin Peitz kuma a matsayin Janar na Quartermaster. Schnitter ya mutu a 1721 kuma an binne shi a Nikolaikirche. Majami'ar jana'izar, wacce ta yi fice a cikin kololuwar mawaƙa, wanda Schnitter ya shirya wa kansa da matarsa ​​Emerentia Elisabeth née von Pufendorf, yana cike da dumbin abubuwan soja da alamomi. Ita ce kaɗai ɗaya daga cikin kaburbura sama da 100 a cikin Nikolaikirche wanda ke yin ba tare da alamun Kiristanci ko alamun mutuwa da ɗan lokaci ba.

Johann Andreas Kraut (1661-1723) - Dan kasuwa, ma'aikacin banki, mashawarcin yaki kuma minista: A kusa da 1680 Kraut ya zo Berlin yana ɗan shekara 20 kawai, ya sami babban birninsa na farko a gidan ciniki na Westorf & Schilling kotu da sojoji) kuma ya zama abokin tarayya a shekara ta 1686. A wannan shekarar, ya kafa masana'antar zinariya da azurfa ta Berlin ta farko, wadda ta samar da zinariya da azurfa da sauran kayan ado na kayan soja. A lokaci guda kuma, an ba Kraut alhakin kula da baitulmali na dukkan hukumomin sojojin. A matsayinsa na ma'aikacin banki kuma ma'aikacin gwamnati, ya ba da kuma siyan lamuni ga jihar don haka ya sami arziki a matsayin daya daga cikin masu cin riba na farko na Brandenburg-Prussia. Daga 1689 Kraut ya kasance kwamishinan yaki kuma ya ci gaba da tara dukiya ta hanyar tara kudi na jini.

.

Wanda ya kafa gidan tarihi na birnin Berlin: Ernst August Friedel [1] - babban memba na ƙungiyar mulkin mallaka na Prussian

Mahaliccin kuma, har zuwa 1906, darektan farko na lardin Märkisches , gidan kayan gargajiya na Stiftung Stadtmuseum Berlin, shi ne lauyan gudanarwa na Jamus, ɗan siyasa na gida, masanin tarihi da mai bincike na gida Ernst August Friedel (1837-1918). Abin da ba a sani ba a yau shi ne Friedel na ɗaya daga cikin masu kishin waɗanda suka kafa ƙungiyar mulkin mallaka na Jamus. Tun a cikin 1860s, ya ba da shawarar kafa yankunan Prussian a Gabashin Asiya da Tekun Indiya a ɗaya daga cikin littattafansa [2] , ra'ayin da aka aiwatar da shi kawai bayan shekaru da dama da Daular Jamus.

A matsayinsa na dan majalisar birni kuma darektan gidan tarihi na Märkisches (Museum of the Mark of Brandenburg) kuma shugaban kungiyar tarihin Berlin, Ernst Friedel a matsayinsa na shugaban sashe a ofishin majistare na Berlin shi ma ya dauki nauyin yi wa titina suna. shekaru da yawa. A cikin 1899, alƙali na Berlin ya ba da shawarar sanya wa tituna suna tsakanin Müllerstraße da Jungfernheide a Berlin-Wedding bayan › mallakan mulkin mallaka na Daular Jamus. A yin haka, babban birnin daular ya so ya yi koyi da sauran manyan biranen Turai, wadanda kuma suka kawata titunansu da sunayen mallakar mallaka na mulkin mallaka [3] . Friedel ya kuma ba da rangadin jagora na Gidan Tarihi na Mulkin Mallaka na Jamus a yankin da ke makwabtaka da Alt-Moabit.

Saboda haka, an kafa harsashin ginin "Quarter African", kwata na mulkin mallaka na Berlin, a cikin 1899, godiya ga kokarin farfagandar mulkin mallaka na Friedel et al: Tituna biyu na farko na Quarter na Afirka, Kameruner Straße da Togostraße, an riga an ba su suna a 1899, lokacin da yawancin unguwar har yanzu ba a ci gaba ba.

An ci gaba da sanyawa tituna suna tare da nassoshi na mulkin mallaka ko da bayan da Jamus ta sha kaye a yakin duniya na farko da kuma asarar da ta yi wa yankunanta a Afirka, Asiya da Polynesia: An kara wasu sunayen titunan mulkin mallaka a lokacin Jamhuriyar Weimar da kuma shekarun mulkin gurguzu na kasa. A yau akwai kusan tituna 20 a cikin ''Afirka Quarter« waɗanda ke nuni da mulkin mallaka na Jamus a nahiyar Afirka, gami da da yawa waɗanda ke nuni ga tarihin mulkin mallaka da na sake fasalin Jamus daga 1919 zuwa gaba. A cikin Disamba 2022, titunan biyu na farko da aka sanya wa suna bayan wasu mutane biyu da suka kafa mulkin mallaka na Jamus a Afirka - Lüderitz da Nachtigal - an canza su zuwa mayaka masu adawa da mulkin mallaka kuma yanzu ana kiran su Cornelius-Fredericks-Str. da Manga-Bell-Platz, bi da bi.

Duk mazauna ukun za su nuna ayyuka a Nikolaikirche sannan kuma su mai da hankali kan ɗaya daga cikin ukun da suka dace a cikin wuraren jama'a, don haka suna haɗa ɗigon ci gaba na mulkin mallaka ta hanyar ayyukansu na fasaha.

[1] Ƙarin zurfafa bincike kan Ernst Friedel game da rikice-rikicen mulkin mallaka da ayyukansa har yanzu suna jiran - amma Stiftung Stadtmuseum yana shirin ƙaddamar da waɗannan matakai a cikin shekara ta haɗin gwiwa tare da Dekoloniale al'adar tunawa a cikin birni.

[2] Friedel, Ernst Agusta: Die Gründung preußisch-deutscher Colonien im Indischen und Großen Ocean mit besonderer Rücksicht auf das östliche Asien, eine Studie im Gebiete der Handels- und Wirthschafts-Politik. Eichhoff, Berlin, 1867

[3] Faust, Joachim, »Bunte Mischung Kameruner Straße: Western-Atmosphäre«, A: WeddingWeiser vom 18.12.2012: https://weddingweiser.de/bunte-mischung-kameruner-strase-von-cowboyhuten-bis-zur- salatsauce/#comments , abgerufen am 1.12.2023

One exhibition unit is planned for the Subway Station »Afrikanische Straße« and its surrounding »African Quarter«, Berlin's former colonial district, which will celebrate its 125th anniversary in 2024.

With its contemporary ›safari‹ wall design, the Afrikanische Straße subway station is a site that testifies vividly to the continued existence of persistent colonial fantasies of a »wild«, uninhabited African continent without culture and history – waiting to be developed by Europeans.

In the course of European colonialist occupation policies from the 15th century onwards, the pattern of defining conquered territories as ›nobody's land‹ and undescribed nature (»terra nullius«), whereby the people living there were incorporated as ›nature people‹, continued to be a central topos in the colonial penetration in the Americas, Africa and parts of South-East Asia and Oceania in the following centuries, right up to the imperial 19th century. Through this positioning, Indigenous societies were denied a claim to (rule over) their own lands. As any resistance was met with violence, indigenous societies and their religions, cultures and languages were annihilated in many global sites. In this way, the assumption that indigenous people had no culture or religion was both created and materialized. African, Black and African-diasporic creatives and activists in particular have vehemently resisted the European invisibilization and / or caricaturization of African cultures and religions.[1]

In the framework of the Dekoloniale Berlin residency 2024 the 14 large scale tiled animal and landscape images at the subway station »Afrikanische Straße« should be challenged, commented on, contextualized and deconstructed by the resident’s intervention.[2] Dekoloniale has made enquiries to the Berlin transport authorities about the possibility of a fundamental change to these murals, and is currently awaiting a response, obtaining such a permit seems somewhat unlikely, though.

[1] see for example Binyavanga Wainaina’s 2005 landmark text »How to write about Africa«

[2] For this purpose, in addition to the 14 tiled animal and landscape images themselves, some of the large rear track advertising spaces as well as analog advertising spaces in the subway station will be rented.

1.2 Colonial Asian and Polynesian Street Names in Berlin-Wedding

In 1897, the Chinese bay of Jiaozhou (German: Kiautschou) was occupied by German troops. The murder of two German missionaries on 1 November 1897 south of Shandong Province had served as a pretext for the invasion. A year later, the ruling Qing dynasty leased the bay to the German Empire for 99 years. Following this, members of the German Empire built a base, which was intended to serve as a military and economic demonstration of the power, prestige and influence of the German Empire in Asia as the »model colony« of Kiautschou. Three street names in the neighborhood of Berlin-Wedding reference German colonialism in Asia and Polynesia: Pekinger Platz, Kiautschoustraße and Samoastraße[1]. All were named in 1905 during German colonial occupation. The naming occurred shortly after the brutal suppression of the anti-colonial Chinese resistance movement Yìhétuán Yùndòng – referred to as the ›Boxer War‹ by Europeans – as a reminder of the supposed heroic deeds of the German imperial troops and their seven imperial Western allies[2]. A prime example of the German colonial mindset is the so-called »Hun Speech«, held by the German emperor Wilhelm II in the port town Bremerhaven on 27 July 1900, when he sent German soldiers off to China to crush the anti-colonial resistance. The Dekoloniale resident intervention here can be developed in synergy / close proximity to experts and activists from the Asian communities in Berlin who will develop a historic intervention in the framework of Dekoloniale 2024.

[1] In November 2023 the Bildungsnetzwerk China (German Network for Education about China) launched the German language audio walk »Ěrinnern: ein antirassistischer Audiowalk zur deutschen Kolonialgeschichte« (Remembering: an anti-racist audio walk on German colonial history) which had been conceptualized, written and produced by the journalist Charlotte Ming: https://bildungsnetzwerk-china.de/angebot/erinnern-der-audiowalk.html

[2] An eight-nation alliance of American, Austro-Hungarian, British, French, German, Italian, Japanese and Russian troops invaded China.

A cikin 1897, sojojin Jamus sun mamaye mashigin tekun Jiaozhou na kasar Sin (Jamus: Kiautschou). Kisan mishan biyu na Jamus a ranar 1 ga Nuwamba 1897 kudu da lardin Shandong ya zama hujjar mamayewa. Bayan shekara guda, daular Qing mai mulki ta yi hayar gadar ga Daular Jamus tsawon shekaru 99. Bayan haka, membobin daular Jamus sun gina wani tushe, wanda aka yi niyya don zama nunin soja da tattalin arziki na iko, girma da tasirin daular Jamus a Asiya a matsayin "mallaka samfurin" na Kiautschou. Sunayen titi guda uku a unguwar Berlin-Wedding suna nuni ne ga mulkin mallaka na Jamus a Asiya da Polynesia: Pekinger Platz, Kiautschoustraße da Samoastraße [1] . Dukkansu an yi suna a cikin 1905 a lokacin mulkin mallaka na Jamus. Sunan ya faru ne jim kadan bayan mummunan murkushe kungiyar gwagwarmayar kasar Sin mai adawa da mulkin mallaka Yìhétuán Yùndòng - wanda Turawa ke kiransa da ›Boxer War - a matsayin abin tunatarwa game da ayyukan jaruntaka na sojojin daular Jamus da abokansu bakwai na yammacin Turai . 2] . Babban misali na tunanin mulkin mallaka na Jamus shine abin da ake kira " Hun Speech" , wanda sarkin Jamus Wilhelm na biyu ya yi a garin Bremerhaven mai tashar jiragen ruwa a ranar 27 ga Yuli 1900, lokacin da ya aike da sojojin Jamus zuwa China don murkushe gwagwarmayar adawa da mulkin mallaka. . Za a iya haɓaka sa baki na mazaunin Dekoloniale a nan cikin haɗin gwiwa / kusanci ga masana da masu fafutuka daga al'ummomin Asiya a Berlin waɗanda za su haɓaka tsoma baki na tarihi a cikin tsarin Dekoloniale 2024.

[1] A watan Nuwamba 2023 Bildungsnetzwerk China (Cibiyar Ilimi ta Jamus game da Sin) ta ƙaddamar da yawo na harshen Jamusanci "Ěrinnern: ein antirassistischer Audiowalk zur deutschen Kolonialgeschichte" Conceptualized, rubuta da kuma samar da 'yar jarida Charlotte Ming: https://bildungsnetzwerk-china.de/angebot/erinnern-der-audiowalk.html

[2] Ƙasashen takwas na Amurka, Austro-Hungarian, Birtaniya, Faransanci, Jamusanci, Italiyanci, Jafananci da na Rasha sun mamaye China.

15 ga Nuwamba, 2024 ita ce ranar cika shekaru 140 da fara taron Berlin mai tarihi (kuma: Taron Kongo) na 1884/85. Jamus ta kasance ɗan mulkin mallaka a makara. Sai dai bayan haɗewar Jamus a shekara ta 1871, wadda ta maye gurbin ƙasashe talatin da takwas masu ikon mallakar Jamus tare da haɗin kan ƙasa mai haɗin kai a ƙarƙashin jagorancin Prussia da Chancellor Bismarck, samun mulkin mallaka ya fito a matsayin wani shiri na siyasa da za a iya gane shi. Lokacin da mummunar tashe-tashen hankulan siyasar mulkin mallaka suka taso tsakanin manyan kasashen Turai Ingila, Faransa da Rasha a 1883, Bismarck ya yanke shawara kan manufofin mulkin mallaka: A cikin kaka da hunturu na 1884/1885, Chancellor Bismarck da Ministan Harkokin Wajen Faransa Jules Ferry tare sun karbi tsarin mulkin mallaka. wakilan manyan masu iko na duniya 14 [1] a cikin fadar shugaban gwamnati (Palais des Reichskanzlers) a Wilhelmstraße [2] a Berlin-Mitte. Tare da taron Berlin [3] Reich na Jamus ya shiga cikin da'irar masu mulkin mallaka. Taron na Berlin ya tsara fafutukar neman mallakar Turawa a Afirka da kuma yadda ake cin gajiyar tattalin arzikinsu: Asalinsu a tsarin taron Berlin ne kawai iyakokin Jamhuriyar Kongo a Afirka ta Tsakiya ne kawai za a tabbatar da su daga abokan hamayyar Turai don raba mulkin mallaka na Afirka. . Sakamakon haka, Sarkin Belgium Leopold II ya sami ikon mallakar kansa a kan Jamhuriyar Kwango, wanda ya kawo masa dukiya mai yawa kuma inda ya kafa ɗaya daga cikin mafi munin mulkin mallaka da tashin hankali [4] . Baya ga wadannan ka'idoji, wadanda suka ba wa taron suna mai yaduwa, an baje kolin yadda za a hana ko warware rikice-rikicen da suka taso ko suka fara bayyana a tsakanin masu ruwa da tsaki na mulkin mallaka a yayin ci gaban masana'antu a Turai da Arewacin Amurka saboda. don buɗe sabbin hanyoyin samar da albarkatun ƙasa da samar da kasuwanni a nahiyar Afirka.

Fadada mulkin mallaka ya sami barata ta akida kuma an halasta shi tare da ma'anar manufa ta Bature da zato › manufa ta wayewa‹. Haɗin gini na fifikon kansa tare da rage darajar al'ummomin da aka yi wa mulkin mallaka a lokaci guda ya dogara ne akan ingantaccen bambance-bambance tsakanin masu mulkin mallaka da waɗanda aka yi wa mulkin mallaka, wanda ke da tsarin tsarin wariyar launin fata kuma ya zama babban jigon mulkin mallaka. Ana kuma kallon taron na Berlin a matsayin mafarin 'manufofin ci gaban Turai' game da Afirka. A wajen taron, kasashen Turai a karon farko sun tsara wani aiki na hadin gwiwa a kan nahiyar Afirka.

Mulkin mallaka na yau da kullun na Jamus ya ƙare tare da asarar dukkan ƙasashen da ta yi wa mulkin mallaka bayan da Jamus ta sha kaye a yakin duniya na farko. Duk da haka, burin mulkin mallaka na Jamus na sake dawo da mulkin mallaka ya ci gaba har zuwa shekarun Weimar kuma ya yi girma musamman a karkashin mulkin gurguzu na kasa, lokacin da aka aiwatar da na'urar farfagandar necolonial.

A cikin shekaru 20 da suka wuce, kungiyoyi da jama'a na Afirka, baƙar fata da na Afirka, sun bukaci Berlin ta kafa wani wuri mai tarihi ko abin tunawa a wurin tarihi na taron Berlin, don girmama da tunawa da wadanda aka kashe / mayakan adawa na Afirka / adawa. Turawa bauta da mulkin mallaka. Kowace shekara a kusa da Fabrairu 25th - ranar rufe taron Berlin na 1884/85 - zanga-zangar nuna adawa da wannan bukata.

Gidan tarihi na taron Berlin na 1884/85 wanda yanzu shine filin aikin na Dekoloniale al'adar tunawa a cikin birni a Wilhelmstr. 92 tana ba da kanta ga ayyukan fasaha a cikin sararin aikin kanta ko kan titin tafiya da terrace a gabansa. Ƙungiyarmu ta Dekoloniale [Re] gabatarwa« za ta tsara nunin taga mai tarihi a cikin sararin aikin mu - sa baki na fasaha na mazaunin Dekoloniale na iya shiga cikin ma'ana tare da wannan nunin tarihi a cikin sarari guda.

[1] Wakilan Amurka, Daular Ottoman da kuma ikon Turai Austria-Hungary, Belgium, Denmark, Faransa, Burtaniya, Italiya, Netherlands, Portugal, Rasha, Spain da Sweden-Norway sun halarci taron.

[2] Wilhelmstraße 92, wurin tarihi na taron Berlin na 1884/85, yanzu yana gida ga ofishin aikin Dekoloniale al'adar tunawa a cikin birni.

[3] An buga rikodin taron a: Stoecker, Helmuth (ed.): Handbuch der Verträge 1871 -1964. Yarjejeniya da sauran takardu daga tarihin dangantakar kasa da kasa. Berlin:
Deutscher Verlag der Wissenschaften, 1968, shafi na 60-65.

[4] Kimanin mutane miliyan 10 ne aka kiyasta sun mutu a Kongo sakamakon kashe-kashe, yunwa da cututtuka tsakanin 1885 zuwa 1908 bayan Sarkin Belgium Leopold na biyu ya ayyana wannan yanki mai fadi da dukiyarsa. A karkashin rigar yada addinin Kiristanci da kasuwanci a Afirka, Belgium ta yi amfani da dukiyar Kongo, ciki har da roba. Hannun da aka yanke sun zama mummunar alama ta mulkin mallaka inda jami'ai suka yi wa wadanda suka kasa samar da rabon amfanin gona da rauni. Yin aikin tilastawa, azabtar da jiki, garkuwa da mutane, da kuma kashe kauyukan 'yan tawaye na daga cikin ta'asar da aka yi a lokacin. Yayin da ake ci gaba da tofin Allah tsine daga kasashen duniya, kasar Belgian ta karbe Kongo a shekara ta 1908. Kasar ta samu ‘yancin kai shekaru 52 bayan haka, a shekarar 1960.

Mazaunan Dekoloniale 2024 suna haɗa fasahar zamani da aka sadaukar don sauye-sauyen zamantakewa tare da lokutan tarihi a cikin gwagwarmayar siyasa, suna ba da haske game da ayyukan da ke neman kwadaitar da jama'a daban-daban. Binciken rikitarwa da yuwuwar ayyukan fasaha a cikin kewayon, da tasirin waɗannan ayyukan fasaha - gami da shigarwa, daukar hoto, bidiyo / fim, sauti, tsinkaya, sassaka, zanen, (fashion) ƙira - ana sa ran mazauna za su faɗaɗa kan tafarkinsu a cikin. wannan tsari na musamman da kuzari.

Aikace-aikacen Dekoloniale Artist Residency na iya mayar da hankali kan ko dai:

1. Nikolaikirche + Tashar Jirgin karkashin kasa "Afrikanische Straße" (Titin Afirka) da Quarter na Afirka
2. Nikolaikirche + Mallakar Asiya da Titin Polynesian (Kiautschousr./Titin Samoa/Beijing Square)
3. Nikolaikirche + Taron Berlin / Wilhelmstraße

Ana sa ran mazauna uku da aka zaɓa za su ƙirƙiri ayyukan fasaha a cikin babban rukunin yanar gizon (Nikolaikirche) da ke da alaƙa da rukunin yanar gizo a cikin jama'a (Zaɓi A, B ko C) kuma su gabatar da su a cikin tsarin bikin Dekoloniale da abubuwan Dekoloniale a ranar 14 ga Nuwamba. -17, 2024.

Ana ƙarfafa mazaunan su yi la'akari da nau'ikan tunani, bincike, da aiki. Muna goyon bayan nau'ikan maganganu waɗanda ke fadada iyakokin ladabtarwa. A cikin mahallin aikin zama a Nikolaikirche muna ƙarfafa ƙarfin hali, manyan matakan shiga tsakani.

Mazauna suna da 'yanci don saita nasu fasahar fasaha a cikin tsarin da aka bayar na "Fatalwar Mulkin Mallaka - Ruhohin Juriya: Coci, Mulkin Mallaka da Bayan".

(Nemi Tambayoyi na ƙarin tallafi a nan )

Ana ƙarfafa masu magana da duk harsunan uwa su yi amfani da su, duk da haka da fatan za a lura cewa ana sa ran mazauna uku za su iya sadarwa da haɗin gwiwa cikin Ingilishi . Ana ba wa mazaunan kuɗin balaguro, masauki da kowane diem a Berlin a duk tsawon lokacin zama, kasafin samarwa don aiwatar da aikin, da kuɗi.

Mazaunan da aka zaɓa za su sami cikakken damar yin amfani da sararin aikin Dekoloniale , samun jagorancin curatorial da tallafin samarwa. Shiga cikin jerin bita na Dekoloniale sau biyu na mako-mako da jadawalin zaman shawarwari ya zama tilas.

Shirye-shiryen mazaunin Dekoloniale zai riga ya fara a kan da kuma bayan Maris 7, 2024, lokacin da ake buƙatar haɗin kai mai ƙarfi na mazaunan da aka zaɓa don ba da damar aiwatar da aikace-aikacen neman izinin shiga cikin birane da kuma sauƙaƙe hanyoyin neman biza (inda ya dace). ). Don haka nema kawai idan kuna samuwa don sadarwa da ba da gudummawa ta dogara a cikin watannin da suka gabata.

Za a samar da ayyukan zama a Berlin a cikin watanni 6 [1] (daga tsakiyar watan Mayu zuwa tsakiyar Nuwamba 2024), tare da gabatar da jama'a a kan Nuwamba 14-17, 2024 a cikin tsarin bikin Dekoloniale . 2024. Muna sa ran nuna ayyukan fasaha na zama na tsawon watanni biyu (tbd). Don lokacin gudana na nunin, Stiftung Stadtmuseum za ta nemi haƙƙin amfani don ayyukan fasaha da hotuna masu alaƙa (kamar hotuna).

[1] Wannan lokacin zama na watanni 6 yana ƙarƙashin tallafi ta hanyar aikace-aikacen tallafin da ake jira. Idan ba a sami kuɗin ba, za a taqaitaccen wurin zama zuwa wata 3, (ta haka: tsakiyar watan Agusta - tsakiyar Nuwamba 2024).

Masu nema sun gabatar da aikace-aikacen su zuwa residency@dekolonia.de :

• Gajeren wasiƙar ƙarfafawa (max. shafi na 1)
• Takaitaccen bayanin da hangen nesa wanda ke ba da cikakken bayanin aikin da aka tsara (max. shafi na 1)
• Takaitaccen bayani mai layi 3 na aikinku, wanda ke taƙaita mahimman abubuwan sa a takaice
• kimanta kasafin samar da kasafin kuɗi (don Allah a shirya nau'ikan kasafin kuɗi guda biyu: ɗaya sama da max. 5.000 € da ɗaya sama da max. 10.000 €) a cikin EURO [1]
• CV (mafi yawan shafuka 2)
• Portfolio (mafi girman shafuka 10 - 5MB)

Tsarin aikace-aikacen gaba ɗaya yana kan layi. Lura cewa cikakkun aikace-aikacen da ke ɗauke da duk takaddun da aka jera kawai za a iya la'akari da su.

Za a yi la'akari da shawarwari a kan ma'auni masu zuwa: Abubuwan da suka dace da ayyuka kamar yadda aka bayyana a sama, gudunmawar aikin da aka ba da shawarar zuwa fagen aikin fasaha na decolonial; a kan kyawawan halayensa - ko dai a matsayin nau'i na ilimi ko fannin zane da yuwuwar su.

[1] don kimanta farashin kayan / kayan fasaha za ku iya tuntuɓar jerin farashin a cikin wannan kantin sayar da kayan fasaha na Berlin: https://www.modulor.de/en/

Game da Al'adun Tunawa Dekoloniale a al'adar tunawa a cikin birni

Yin amfani da misalin Berlin, Al'adun Ƙwaƙwalwar Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwararren Ƙwaƙwalwa na Dekoloniale a al'adar tunawa a cikin birni - a cikin samfurin tsari - yadda za a iya bincikar babban birni, sararin samaniya, cibiyoyinta da al'ummarta don (bayan-) tasirin mulkin mallaka a kan sikelin, yadda abubuwan da ba a iya gani ba zasu iya. a mayar da hankali da kuma yadda abubuwan bayyane za su iya fusata. Ta haka ne aikin al'adu na haɗin gwiwa ya yi magana game da al'umma mai fa'ida da bambancin al'umma. Ba wai kawai ya tambayi masu ruwa da tsaki ko yanki ba - irin su gidajen tarihi - game da gaskiyar su (bayan-) mulkin mallaka. Tare da ayyukan kansa da haɗin gwiwar tallafi, Dekoloniale yana motsa duk birni cikin aiki a tsawon lokacin aikin. www.dekolonial.de

Game da Zamani Da (C&)

Zamani Kuma (C&) dandamali ne mai kuzari don tunani da haɗa ra'ayoyi da jawabai kan fasahar gani na zamani. Tare da ci gaba da ci gaba na hanyar sadarwa na muryoyi, C& fasalulluka da haɗe-haɗe da ayyuka masu yawa ta masu samar da al'adu daga mafi yawan ra'ayoyi da mahallin daban-daban. Ta hanyar haɗa batutuwa masu rikitarwa a cikin hanyoyin da za a iya samun damar C& ta kafa kanta a matsayin dandamali don tattaunawa kan batun fasahar zamani daga Afirka da Duniyar Duniya tare da ayyukan da ke faruwa akan layi, layi, da tsaka-tsaki ta nau'ikan nau'ikan nau'ikan C & Mujallu, C & América Latina Mujallar, C&Projects, ko C& Education. C& yana da ofisoshi a Berlin da Nairobi kuma mutane a kusan ƙasashe 120 suna samun shiga. www.contemporaryand.com