Gina shari'ar don ramawa-bari mu koya, tsara dabaru da hanyar sadarwa

Zaluncin tarihi na mulkin mallaka, bautar da bayi, cinikin bayi da kuma abubuwan da suka ci gaba da kasancewa ba a san su ba a tsakanin jihohi da sauran masu yin aikin. Me ya sa ba mu ga wani ma'ana mai ma'ana tare da wannan baya ba yayin da al'ummomin da abin ya shafa a duniya ke kira da a biya diyya shekaru da yawa da ƙarni? Ba za mu iya samun ƙarin jinkiri ga matakan gyarawa ba.

Sai dai idan waɗanda suka tsunduma a ciki, kuma suka ci gaba da amfana daga, waɗannan illolin tarihi (ciki har da gwamnatoci, masarautu, majami'u, masu zaman kansu, da cibiyoyin jama'a irin su gidajen tarihi) sun karɓi alhaki kuma suka fara yin gyara, waɗannan abubuwan gadon za su ci gaba da cutarwa da cutarwa. haifar da asara ga tsararraki masu zuwa.

Yayin da ‘yancin biyan diyya ya tanadi a cikin dokokin kare hakkin bil’adama na kasa da kasa, gwamnatocin da ke fuskantar kiraye-kirayen ramuwar gayya sun kalubalanci yadda za a yi amfani da shi wajen cin zarafin ‘yan mulkin mallaka da kuma kasancewar wani aiki a karkashin kasa da kasa na samar da diyya dangane da wadannan abubuwan tarihi na musamman. Suna jayayya cewa an aikata laifuffukan da dadewa ko kuma dokokin kasa da kasa da suka dace ba su wanzu a lokacin da ake aikata laifukan, don haka al'ummomi ba su da hakkin a biya diyya. Irin waɗannan gardama sun yi watsi da gaskiyar cewa tauye haƙƙoƙin da ke faruwa daga mulkin mallaka, bauta da cinikin bayi na transatlantic ba su daina ba, kuma zuriyar waɗanda abin ya shafa kai tsaye ma abin ya shafa. Mulkin mallaka, bauta da cinikin bayi ba illa ne kawai na baya ba. Abubuwan da suka gada sun ci gaba a cikin tsarin yau da kullun na wariyar launin fata, biyayya da rashin daidaito. Bugu da ƙari, abin da ake tattaunawa a can yana mai da hankali kan buƙatun biyan diyya daga gwamnatocin ƙasashen da suka yi mulkin mallaka maimakon wajibcin mutane da al'ummomin da abin ya shafa.

Sau da yawa ana kuskuren fahimtar ramawa azaman neman kuɗi. Kodayake ramuwa na kuɗi na iya kasancewa wani ɓangare na adalci na gyarawa, ramawa ya fi adadin kuɗin da ake bin al'umma da daidaikun mutane. Ana nufin su amince da alhakin da ya rataya a wuyan jihohi game da sakamakon tsarin da ya danganci ɓata ɗan adam da cin zarafin ɗan adam, da kuma lalata halaye na siyasa, al'adu, ruhi da abin duniya na al'ummomi. Matsalolin na iya ɗaukar nau'i-nau'i da yawa kuma al'ummomin da abin ya shafa za su tantance, amma za su iya haɗawa da ramawa (ciki har da 'yancin dawowar mutanen da suka rasa matsugunansu), mayar da gawarwakin mutane da kayayyakin tarihi na al'adu, mayar da su gida, gafara, tunawa da kuma garantin rashin maimaitawa. Dole ne al'ummomin da abin ya shafa su kasance a tsakiya da gaske da ma'ana, wakilci da tuntubarsu a cikin hanyoyin gyarawa. Haɗin kai kawai daga jiha zuwa jaha game da gadon mulkin mallaka kamar yadda muka gani a cikin 'yan lokuta da wuya, idan har abada, yana ba da sakamako kawai ga al'ummomi.

Don dakatar da zagayowar waɗannan abubuwan gado, masu aikin da ke da alhakin suna buƙatar ɗaukar matakan gyara yanzu. Dole ne su kafa hanyoyin da abin ya shafa, masu zaman kansu, masu gaskiya da wadatar albarkatu waɗanda ke da sauƙin isa ga al'ummomin da abin ya shafa, waɗanda ke ba da damar wakilci da kuma shiga cikin al'ummomin da gaske a cikin waɗannan matakan kuma hakan zai haifar da ƙididdigewa na gaske tare da waɗannan abubuwan gado da kuma adalci. gyara da waraka ga al'ummomin da abin ya shafa.

Hanyoyin gyara na gaskiya za su kasance mataki na zuwa ga daidaiton duniya mai daidaita adalcin launin fata, gami da wargaza tsarin zalunci da ya samo asali daga mulkin mallaka. Waɗannan abubuwan gado sun haifar da rashin daidaituwa a cikin rabon arzikin duniya, rashin daidaito, rashin daidaito da tushen wariyar launin fata na tsarin da ke ci gaba a yau.

An yi bikin cika shekaru 140 da taron Afirka na Berlin a 1884/1885—ganin fadada mulkin mallaka na Turai a fadin nahiyar Afirka—Human Rights Watch, Amnesty International da African Futures Lab - suna shirya wannan taron bita, wanda ke nufin wurin koyo ga masu aiki, al'ummomi, masu fafutuka da sauran su a wani yunƙuri na ciyar da ramuwar gayya.

Yawancin al'ummomi da abin ya shafa a duniya suna kokawa don ramawa don magance raunuka daban-daban, wahalhalun tunani, rashin daidaito da asarar dukiya da ke faruwa daga mulkin mallaka, bautar da kuma cinikin bayi na Atlantika. Suna fuskantar juriya ga kiraye-kirayen su kuma dole ne su kewaya tare da aiwatar da tsarin da ke cikin ci gaba da mulkin mallaka da rashin daidaituwar iko. Tsarin wariyar launin fata na duniya wanda ya samo asali a cikin mulkin mallaka an tsara shi ne don amfanar 'yan kaɗan da kuma kimar wasu rayuka akan wasu. Duk da haka, waɗanda aka zalunta a tarihi da kuma keɓe cikin tsari ba sa son ƙara jira a yi adalci na kabilanci da na mulkin mallaka. Dokokin kasa da kasa sun bukaci daidaito mai ma'ana da kimar dukkan mutane.

A wannan taron bitar, za mu fara samun cikakken zaman taro inda za mu ji ta bakin masana, ciki har da al’ummomin da ke fafutukar neman lada, game da matakai daban-daban don tattauna kalubale da kuma karfin shari’a. Za mu ji, da dai sauransu, game da shawarwarin Namibiya da Jamus, game da laifuffukan da Jamus ta yi wa mulkin mallaka a Afirka ta Kudu, da tsarin da ake yi a Great Lakes-Belgium, na biyan diyya na sace yaran Metis tilas, da tattaunawar Birtaniya da Mauritius Chagos don ramawa, da kuma wani shari'a. ramuwa zuwa Faransa.

Bayan kammala taron, za mu raba mahalarta gida-gida don zurfafa zurfin darussan da aka koya, mu tattauna tsarin shari'a da manufofin kasa da kasa na ramuwa, yadda mafi kyawun tsarin aikin gyaran fuska zai iya kama, yayin da za mu binciko sabbin dabarun hadin gwiwa don samun amincewar al'umma ta tsakiya. na haƙƙin ramawa a matakin ƙasa da ƙasa. Za mu tattauna yadda za mu iya ba wa al'umma damar samun adalci na mulkin mallaka.

Yana da mahimmanci fiye da kowane lokaci cewa an magance abubuwan gadon tarihi don tabbatar da cewa an kare al'ummomin da aka ware a duniya. Akwai bayyanannun wajibcin haƙƙin ɗan adam na ƙasa da ƙasa waɗanda suka haramta duk wani nau'i na nuna wariya, waɗanda ke tabbatar da kare haƙƙin ƴan asalin ƙasar da kuma kiyaye haƙƙin gyara inda ake cin zarafin ɗan adam. Lokaci ya yi da za a ga an tabbatar da waɗannan haƙƙoƙin ɗan adam.

Harshe: Turanci

Tare da: Almaz Teffera, Melissa Hendrickse, Rym Khadhraoui

Don: Afro-Community, Activists, BIPoC*, Dalibai, Al'ummomin da ke gwagwarmaya don ramawa, Ilimi, Lauyoyi da Kungiyoyin Jama'a

Experts

The five-year model project Dekoloniale Memory Culture in the City was completed in 2024 +++ The project website will therefore no longer be updated +++ A final publication on the project was published in September 2025 +++  The five-year model project Dekoloniale Memory Culture in the City was completed in 2024 +++ The project website will therefore no longer be updated +++ A final publication on the project was published in September 2025 +++  The five-year model project Dekoloniale Memory Culture in the City was completed in 2024 +++ The project website will therefore no longer be updated +++ A final publication on the project was published in September 2025 +++ 
The five-year model project Dekoloniale Memory Culture in the City was completed in 2024 +++ The project website will therefore no longer be updated +++ A final publication on the project was published in September 2025 +++  The five-year model project Dekoloniale Memory Culture in the City was completed in 2024 +++ The project website will therefore no longer be updated +++ A final publication on the project was published in September 2025 +++  The five-year model project Dekoloniale Memory Culture in the City was completed in 2024 +++ The project website will therefore no longer be updated +++ A final publication on the project was published in September 2025 +++