Idije iranti: Iku Lieutenant First Hermann Nolte [1869-1902] – Cameroon | Jẹmánì
Awọn itan igbesi aye
Richard Tsogang Fossi, ọdun 2024
Akoko ileto ti Jamani ni Ilu Kamẹrika kii ṣe itan-akọọlẹ ti ilokulo ohun elo ati awọn orisun aṣa, ṣugbọn itan-akọọlẹ ti iṣẹ ologun ti nlọ lọwọ ati iwa-ipa. Laarin 1884 ati 1914, diẹ sii ju awọn ogun 180 ti ifinran ti waye ni "German Cameroon." O yẹ ki ologun naa “ṣii” agbegbe ti o ṣojukokoro nipasẹ ogun, nitorinaa o jẹ ki ohun ti a pe ni “idagbasoke”. Pelu awọn iṣe iwa-ipa wọn, awọn ologun ni a ṣe afihan ni awọn iwe ti ileto ni ọna ifẹfẹfẹ ati ikede bi “awọn aṣaaju-ọna” ati diẹ ninu paapaa bi “awọn talenti amunisin.”
Ohun elo ologun yii, ti o fun irugbin itiju, iku, ati iparun, ni igba miiran dojuko ijatil ati iku funrarẹ. Ọ̀ràn òṣìṣẹ́ amúnisìn Hermann Nolte ṣàkàwé èyí. O tun fihan bi awọn olugbe ti a ṣe ijọba ṣe ṣe idaduro iru awọn akoko ti aṣeyọri aṣeyọri ninu iranti apapọ wọn ati jẹ ki wọn jẹ apakan ti idanimọ wọn.
Lẹhin ti o pari ikẹkọ rẹ gẹgẹbi alakoso ni Germany ni 1889, Hermann Nolte ti wa ni orukọ ni "Schutztruppe" (agbara aabo) ti ileto ti Cameroon. Lẹhin ti o kopa ninu ọpọlọpọ awọn ogun itajesile ti itẹriba, a fi ranṣẹ si Banyo ni ọdun 1902 lati ṣeto ipo ologun kan. Nibẹ, Sultan Oumarou ọlọtẹ ti pa a.
Ibojì Hermann Nolte ti a tọju daradara wa ni Banyo titi di oni - gẹgẹ bi iboji Oumarou. Awọn ibojì mejeeji ti wa ni ifibọ sinu ilana ti o larinrin ti iranti (ati idije) ti itan ileto ti Jamani ni Ilu Kamẹrika.
Contact: Richard TSOGANG FOSSI, Technical University Berlin. Strasse des 17. Juni 150-152, Sekr. A 56 Bénédicte Savoy,/ Roam A-F 83. tsogangfossi@yahoo.fr / tsogang.fossi@tu-berlin.de, tel. +49 30 314-24307
Special Thanks: I would like to extend my sincere thanks to the entire team of the research project Reverse History of Collections. Mapping Cameroon in German Museums, and neighbouring projects, all of which have been instrumental in shaping my postcolonial and decolonial views on colonial history, memory, and provenance research of the collections of cultural assets from colonial contexts.
This goes particularly to Bénédicte Savoy, Albert Gouaffo, Yann LeGall, Eyke Vonderau, Judith Rottenburg, Iñigo Salto Santamaría, Mikaél Assilkinga, Yrine Matchinda, Elsa Goulko, and Pia Meierkord.
Special thanks also go to the Dekoloniale team, which seeks by all means to unearth silenced stories of marginalised people and to confront colonial legacies which still underpin many aspects of our lives today. I especially think of Christian Kopp and Mirja Memmen.
The Embassy of Cameroon in Germany, including His Excellency Victor Ndocky, and the Cultural Counsellor Maryse Nsangou, also deserves our appreciation for their support of our research projects.
Further thanks go to Thomas Fues, Thomas Klinkert, Weertje Wilms, Andreas Mehler, Anika Becher, Margret Frenz for their contributions in making dialogs with the communities of origin possible, who had suffered from colonial violence and traumas because their ancestors and cultural belongings have been removed in colonial times for pseudo-scientific and racist reasons.
I am equally grateful to colleagues in Cameroon, such as Serge Noukeu, Hanse Gilbert Mbeng Dang, Ebenezer Billé, Alain Belmond Sonyem; in France such as Felicity Bodenstein, Gaelle Beaujean, Julien Bondaz, Florence Bernault; in Belgium like Sara Tassi; and in Italy including Alessandra Galizzi.
Finally, I would like to thank the museum professionals or filmmakers, Verena Rodatus, Katja Kaiser, Maria-Antoine Ellendorff, Julia Pfau, Grit Lederer, Markus Winterbauer for their cooperative commitment in our bold, collective projects, my wife Loice and our children for their comprehension.
References:
Assilkinga et al. (Hrsg): Atlas der Abwesenheit. Kameruns Kulturerbe in Deutschland, 2023.
Boahen, Albert Adu: L´Afrique face au défi colonial, in Boahen, Albert Adu: Histoire générale de l´Afrique. L´Afrique sous domination coloniale, 1880-1935, 1987, p. 21-36.
Brunner, Claudia: Epistemische Gewalt. Wissen und Herrschaft in der kolonialen Moderne, 2020.
Buchner, Max: Aurora colonialis. Bruchstücke eines Tagebuchs aus dem ersten Beginn unserer Kolonialpolitik, 1914.
Buchner, Max: Kamerun. Skizze und Betrachtungen, 1887.
Gouaffo, Albert / Tsogang Fossi, Richard: Kamerun, Spuren und Erinnerungen hundert Jahre nach der deutschen Kolonialzeit, in: Bechhaus-Gerst, Marianne / Zeller, Joachim (Hrsg.): Deutschland postkolonial? Die Gegenwart der imperialen Vergangenheit, 2019, S. 168-181.
Hoffmann, Florian: Okkupation und Militärverwaltung. Etablierung und Institutionalisierung des Gewaltmonopols 1891-1914, Band 1-2, 2007.
Hurault, Jean: Une phase de la conquête allemande du Cameroun : l'occupation de Banyo (1902), Revue française d'histoire d'outremer, tome 61, n°225, 1974, p. 579-593.
Jahresbericht über die Entwicklung der deutschen Schutzgebiete im Jahre 1898-1899, 1900.
Künkler, Eva, Koloniale Gewalt und der Raub kultureller Objekte und menschlicher Überreste. Eine systematische Übersicht zu Militärgewalt und sogenannten Strafexpeditionen in deutschen Kolonialgebieten in Afrika (1884-1919), 2022.
LeGall, Yann: „Nur durch Gewalt zu erhalten“. Militärische Gewalt und Museumssammlungen“, in: Assilkinga, Mikaél et al. (Hrsg.): Atlas der Abwesenheit. Kameruns Kulturerbe in Deutschland, 2023, S. 113-136.
Nkwi, Paul Nchoji: The German Presence in the Western Grassfields 1891-1913: A German Colonial Account, 1989.
Nolte, Hermann: Bericht über einen Besuch beim Sultan von Tibati, in: Deutsches Kolonialblatt 11, 1900, S. 284-286.
Owona, Adalbert: La Naissance du Cameroun, 1996.
Paine, Jack / Qiu, Xiaoyan / Ricart-Huguet, Joan: Endogenous Colonial Borders: Precolonial States and Geography in the Partition of Africa, American Political Science Review, 2024, p. 1–20.
Tsogang Fossi, Richard / Wagne, Jeanne-Ange: A Plaque from an Ngolo Etana. The Looting of Architectural Heritage as a Token of Colonial Violence, in: Adjei, Sela / LeGall, Yann (Ed.): FIFTEEN COLONIAL THEFTS. A Guide to Looted African Heritage in Museums, 2024, pp. 99-110.
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